Sometimes he accuses him as a Christian; again he describes his proficiency in philosophic learning

I truth about him sopra some cases where he could not do otherwise; but uttering falsehoods where he thinks he will not be detected.

“Some persons, desiring to find a solution of the baseness of the Jewish Scriptures rather than abandon them, have had recourse onesto explanations inconsistent and incongruous with the words jackpot city bonus written, which explanations, instead of supplying per defense of the foreigners, contain rather approval and praise of themselves. For they boast that the plain words of Moses are enigmas, and regard them as oracles full of hidden mysteries; and having bewildered the mental judgment by folly, they make their explanations.” Farther on he says:

“As an example of this absurdity take verso man whom Rso met when I was young, and who was then greatly celebrated and still is, on account of the writings which he has left. I refer sicuro Origen, who is highly honored by the teachers of these dmonius, who had attained the greatest proficiency durante philosophy of any con our day, derived much benefit from his teacher mediante the knowledge of the sciences; but as puro the correct choice of life, he pursued per course opposite onesto his. For Ammonius, being a Christian, and brought up by Christian parents, when he gave himself preciso study and puro philosophy straightway conformed onesto the life required by the laws. But Origen, having been educated as verso Greek mediante Greek literature, went over puro the barbarian recklessness. And carrying over the learning which he had obtained, he hawked it about, sopra his life conducting himself as verso Christian and contrary onesto the laws, but con his opinions of material things and of the Deity being like verso Greek, and mingling Grecian teachings with foreign fables.

And he used the books of Ch’remon the Stoic, and of Cornutus

These things are said by Porphyry mediante the third book of his work against the Christians. He speaks truly of the industry and learning of the man, but plainly utters a falsehood when he says that he went over from the Greeks, and that Ammonius fell from verso life of piety into heathen customs. For the doctrine of Christ was taught sicuro Origen by his parents, as we have shown above. And Ammonius held the divine philosophy unshaken and unadulterated esatto the end of his life. His works yet extant show this, as he is celebrated among many for the writings which he has left. For example, the work entitled The Harmony of Moses and Jesus, and such others as are durante the possession of the learned. These things are sufficient to evince the slander of the false accuser, and also the proficiency of Origen durante Grecian learning. He defends his diligence con this direction against some who blamed him for it, mediante per certain epistle, where he writes as follows:

But hear his own words:

“When I devoted myself preciso the word, and the brama of my proficiency went abroad, and when heretics and persons conversant with Grecian learning, and particularly with philosophy, came sicuro me, it seemed necessary that Rso should examine the doctrines of the heretics, and what the philosophers say concerning the truth. And durante this we have followed

Pantaenus, who benefited many before our time by his thorough preparation durante such things, and also Heraclas, who is now per member of the presbytery of Alexandria. Rso found him with the teacher of philosophic learning, with whom he had already continued five years before Volte began preciso hear lectures on those subjects. And though he had formerly worn the common dress, he laid it aside and assumed and still wears the philosopher’s garment; and he continues the earnest investigation of Greek works.”